[代写范文]编号171378–美国历史论文代写

这是我们在2017年为美国纽约大学的学弟学妹们写的一篇历史essay,首先开头部分的introduction介绍文章背景信息,马丁路德金主张通过在20世纪50年代到60年代在美国解决黑人公民权的非暴力抵制,为改善黑人困境做出巨大贡献。 他也是20世纪美国公民权利的象征。 他出色的领导能力和表达性的演讲为1964年美国的民权法案做出了贡献。 他的非暴力抵抗思想是追求平等和人类历史自由的民权运动的指导思想,对公民不服从的发展产生了非常深远的影响。 本文将证明金的非暴力抵抗如何为抵制社会不公和成功提供了一个有效的工具。

Martin Luther King advocated that by the non violent resistance to solve the civil rights of blacks in the United States in the 1950s to 1960s, making great contributions to improvement on the plight of blacks (Howard-Pitney 23). He was also a symbol of the the civil rights in United States in 20th Century (Howard-Pitney 23). His excellent leadership skills and expressive speech had contributed to the civil rights act of 1964 in the United States. His idea of non violent resistance was a guiding ideology of the civil rights movement in the pursuit of equality and freedom of human history, and the development of civil disobedience had a very far-reaching impact. This paper will prove how King’s nonviolent resistance offered an effective tool for combating social injustice and succeeded.

中间的body部分进一步分析文章内容和观点,点出国王的非暴力抵抗的宗教渊源决定了对善的愿望和与邪恶的分裂是基本的个人义务。正如国王所指出的那样,拒绝与邪恶联系也是一种道德责任,就像走在善恶之中一样。 这导致人们处于服从和不服从的两难境地,因为遵守善恶和反对邪恶是个人的义务。

The religious origin of King's non violent resistance determined that the desire for good and the break with the evil were the basic personal obligations. As king pointed out that refusing to associate with the evil was also a moral duty, just like walking with the good (Howard-Pitney 54). This led to the fact that people were in a dilemma of obedience and disobedience because it was a personal obligation to obey the good and oppose to the evil. Therefore, how to distinguish between justice and injustice became a key issue. King answered this question from two aspects, including substantive justice and procedural justice. For the substantive justice, the good law was consistent with the moral law and God's law, which was contrary to them was the evil law. The policy or the law of segregation was undoubtedly an evil law that violated the law of God and the law of morality. For the procedural justice, the evil law reflected the inequality between majority and minority, because the legislative procedure excluding the minority was not a genuine democracy, so the evil law was a tool that abused power to oppress the minority. For laws that violated the law of God, or the law of morality, or the laws against democratic procedures, were unjust laws, so no one should obey them.

最后是conclusion的部分,申明本文证明了国王的非暴力抵抗为打击社会不公和成功提供了一个有效的工具。国王的非暴力抵抗的宗教渊源决定了对善的愿望和与邪恶的分裂是基本的个人义务。非暴力叛乱是基于默许和暴力的新选择,这既不是对邪恶或不公正的屈服,也不是为了消除暴力的暴力企图。

All in all, this paper had proved King’s nonviolent resistance offered an effective tool for combating social injustice and succeeded. The religious origin of King's non violent resistance determined that the desire for good and the break with the evil were the basic personal obligations. Non violent rebellion was the new choice on the basis of the acquiesce and violence, which was neither a submission to evil or injustice, nor was a violent attempt to eradicate it. Non violent resistance was to awaken people's moral emotion and formed the consensus of justice rather than the apparent victory or humiliation for the opponent. The strategies for resistance were voluntary suffering without retaliation and avoiding external physical violence and inner spiritual violence. No matter how right the purpose was, it could not prove the justification of unjust violence. Thus, nonviolent resistance offered an effective tool for combating social injustice and succeeded.

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